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From:
Office of Terje Rod-Larsen
Sent:
Tue 1/29/2013 11:23:47 PM
Subject:
January 29 update
29 January, 2012
Article 1.
Foreign Policy
Think Again: The Muslim Brotherhood
Eric trager
Article 2.
SPIEGEL
Morsi: Radical Past
Dieter Bednarz and Volkhard Windfuhr
ArIcle 3
The Wall Street Journal,
What to Ask Chuck Hagel About Iran's Nuclear
Threat
John Bolton
Article 4.
Project Syndicate
Obama's Year of Iran
Anne-Marie Slaughter
Newsweek
Gaddafiphilia: A perverse nostalgia takes hold in
the West
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Fouad Ajami
Article 6.
Bloomberg
In Israel, Time Is Running Out for a Two-State
Solution
Jeffrey Goldberg
Article 7.
NYT
Sitting Down With Amos Oz
Roger Cohen
ArKI, I.
Foreign Policy
Think Again: The Muslim
Brotherhood
Eric trager
January 28, 2013
"They're democrats."
Don't kid yourself. Long before the Jan. 25 revolution that
ousted Egyptian President I losni Mubarak, many academics and
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policymakers argued that his main adversary -- the Muslim
Brotherhood -- had made its peace with democracy. This was
based on the assumption that, since the Muslim Brotherhood
participated in virtually every election under Mubarak, it was
committed to the rule of the people as a matter of principle.
It was also based on what typically sympathetic Western
researchers heard from Muslim Brotherhood leaders, and what I
heard as well. "Democracy is shura," Brotherhood Deputy
Supreme Guide Khairat al-Shater told me during a March 2011
interview, referring to the Islamic jurisprudential tool of
"consultation." The implication was that the Brotherhood
accepted a political system that encouraged open debate.
Yet since the Muslim Brotherhood's candidate, Mohamed
Morsy, was elected president in June, the exact opposite has
been true. The Brotherhood's only real "consultation" has been
with the Egyptian military, which the Brotherhood persuaded to
leave power by ceding substantial autonomy to it under the new
constitution. Among other undemocratic provisions, this
backroom deal yielded constitutional protection for the military's
separate court system, under which civilians can be prosecuted
for the vague crime of "damaging the armed forces."
Meanwhile, the Brotherhood has embraced many of the
Mubarak regime's autocratic excesses: Editors who are critical of
the Brotherhood have lost their jobs, and more journalists have
been prosecuted for insulting the president during Morsy's six
months in office than during Mubarak's 30-year reign. And
much as Mubarak's ruling party once did, the Brotherhood is
using its newfound access to state resources as a political tool: It
reportedly received below-market food commodities from the
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Ministry of Supply and Social Affairs, which it is redistributing
to drum up votes in the forthcoming parliamentary elections.
The Brotherhood's most blatantly undemocratic act, however,
was Morsy's Nov. 22 "constitutional declaration," through which
he placed his presidential edicts above judicial scrutiny and
asserted the far-reaching power to "take the necessary actions
and measures to protect the country and the goals of the
revolution." When this power grab catalyzed mass protests,
Morsy responded by ramming a new constitution through the
Islamist-dominated Constituent Assembly, and the Brotherhood
later mobilized its cadres to attack the anti-Morsy protesters, and
subsequently extract confessions from their captured fellow
citizens. So much for promises of "consultation."
As the Brotherhood's first year in power has demonstrated,
elections do not, by themselves, yield a democracy. Democratic
values of inclusion are also vital. And the Muslim Brotherhood --
which has deployed violence against protesters, prosecuted its
critics, and leveraged state resources for its own political gain --
clearly lacks these values.
"They're Egypt's evangelicals."
False. While it is certainly true that Muslim Brothers, like
America's Christian evangelicals, are religious people, the
Brotherhood's religiosity isn't its most salient feature. Whereas
Christian evangelicals (as well as devout Catholics, orthodox
Jews, committed Hindus, and so on) are primarily defined by
their piety, the Muslim Brotherhood is first and foremost a
political organization -- a power-seeking entity that uses religion
as a mobilizing tool. As a result, the political diversity within the
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evangelical community, including its quietist trend, cannot exist
within the Muslim Brotherhood, which strives for political
uniformity among its hundreds of thousands of members.
The Brotherhood achieves this internal uniformity by subjecting
its members to a rigorous five- to eight-year process of internal
promotion, during which time a rising Muslim Brother ascends
through four membership ranks before finally becoming a full-
fledged "active brother." At each level, Brothers are tested on
their completion of a standardized Brotherhood curriculum,
which emphasizes rote memorization of the Quran as well as the
teachings of Brotherhood founder Hassan al-Banna and radical
Brotherhood theorist Sayyid Qutb. Rising Muslim Brothers are
also vetted for their willingness to follow the leadership's orders,
and Muslim Brothers ultimately take an oath to "listen and
obey" to the organization's edicts.
The Brotherhood's 20-member executive Guidance Office,
meanwhile, deploys its well-indoctrinated foot soldiers for
maximum political effect. The movement's pyramid-shaped
hierarchy quickly disseminates directives down to thousands of
five- to 20-member "families" -- local Brotherhood cells spread
throughout Egypt. These "families" execute the top leaders'
orders, which may include providing local social services,
organizing mass demonstrations, mobilizing voters for political
campaigns, or more grimly, coordinating violent assaults on anti-
Brotherhood protesters.
By channeling deeply committed members through an
institutionalized chain of command, the Brotherhood has
discovered the key ingredients for winning elections in a country
where practically everyone else is deeply divided. For this
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reason, it is extremely protective of its internal unity: Its current
leaders have largely dodged ideological questions -- such as
explaining what "instituting the sharia [Islamic law]" means in
practice -- to prevent fissures from emerging.
The Brotherhood has further maintained internal unity by
banishing anyone who disagrees with its strategy. It
excommunicated a former top official, Abdel Moneim Aboul
Fotouh, when he declared his presidential candidacy in mid-
2011 despite the Brotherhood's policy at the time against
nominating a presidential candidate -- and even after the
Brotherhood reversed its own decision, Aboul Fotouh remained
persona non grata. It similarly ousted top Brotherhood youths
who opposed the establishment of a single Brotherhood party
and called on the Brotherhood to remain politically neutral.
To be sure, the Brotherhood's long-term vision is religious: It
calls for "instituting God's sharia and developing the Islamic
nation's renaissance on the basis of Islam." But the Brotherhood
views itself the key vehicle for achieving this vision, which is
why it places such a priority on protecting its organizational
strength and internal unity. Indeed, far from approximating a
devout religious group akin to evangelical Christians, the
Muslim Brotherhood's disciplined pursuit of power -- which
includes indoctrinating members and using force against
detractors -- makes it most similar to Russia's Bolsheviks.
"They're essentially free-market capitalists."
Not really. In the aftermath of the Muslim Brotherhood's rapid
emergence as Egypt's new ruling party, the existence of wealthy
businessmen within the organization's top ranks was taken as a
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sign that it was a capitalist organization that would put Egypt's
economic interests first and thus steer a moderate course. The
Brotherhood's supposed capitalism was also taken as a sign that
it would seek cooperation with the West as it pursued foreign
direct investment.
But just as electoral participation doesn't necessarily make an
organization democratic, being led by wealthy businessmen
doesn't make the Brotherhood capitalist.
Not that the Muslim Brotherhood claims to be capitalist anyway.
"It is not," Ashraf Serry, a member of the Brotherhood's
economic policy-focused "Renaissance Project" team, told me
during a June 2012 interview. The Brotherhood, he explained,
believed in striking a balance between "the right to capture ...
treasure" and "the ethics and values that secure the society" --
whatever that means.
The text of the "Renaissance Project" is similarly ambivalent.
On one hand, the platform emphasizes capitalist ideas such as
ending monopolistic practices, encouraging foreign trade,
reducing Egypt's deficit, and cutting many of the bureaucratic
regulations that inhibit the emergence of new businesses. Yet it
also envisions a large role for the state in managing Egypt's
economy, including price controls for commodities, "strict
oversight" of markets, "reconsideration" of the Mubarak-era
privatizations of state-owned enterprises, and governmental
support for farmers. And of course, there's a substantial Islamist
component to the Brotherhood's economic agenda, which calls
for establishing governmental Islamic financial institutions and
using zakat (religiously mandated charity) and waqf (Islamic
endowments) as tools for combating poverty.
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What this hodgepodge of economic ideas means in practice
remains unclear, because the Brotherhood has been rather
skittish about making economic decisions since assuming
power. While the Brotherhood has seemingly overcome its
initial objections to accepting an interest-bearing loan from the
International Monetary Fund (interest is forbidden in many
interpretations of Islam), it has nonetheless postponed signing
off on the loan repeatedly. And while Morsy has tried to
implement certain policies for cutting government spending and
raising revenue -- such as instituting a 10 p.m. curfew for
restaurants and shops and increasing taxes on certain goods -- he
has immediately backtracked on each occasion under pressure
from his own Brotherhood colleagues.
If anything, the Brotherhood's economic policy is ultimately
characterized by indecision -- both because of its contradictory
economic ideas and the political challenges it faces. As Egypt
enters a fiscal tailspin, with cash reserves falling from $36
billion in February 2011 to approximately $15 billion today, that
isn't going to be good enough.
"They accept the treaty with Israel."
They never will. U.S. President Barack Obama's administration
took comfort from Morsy's handling of the November Gaza war:
From Washington's viewpoint, the Egyptian president resisted
using the conflict as a pretext to break relations with Israel, and
instead authorized negotiations with the Jewish state to achieve
a relatively speedy ceasefire.
From the Muslim Brotherhood's perspective, however, Morsy
preserved the movement's anti-Israel agenda. He stood by his
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refusal to meet with Israelis by outsourcing those negotiations to
Egyptian intelligence officials; the ceasefire strengthened
Hamas, the Palestinian branch of the Muslim Brotherhood; and
the Egyptian government accepted no new responsibilities to
stem the flow of weapons into Gaza. Far from yielding to the
reality of Egyptian-Israeli relations, Morsy simply deferred their
reassessment so that he could focus on his more immediate goal --
consolidating the Muslim Brotherhood's control at home.
Indeed, one day after the Gaza ceasefire, Morsy issued his power-
grabbing constitutional declaration, and rammed through a new
Islamist constitution shortly thereafter.
This is, in fact, the very order of events that the Muslim
Brotherhood envisions in its long-term program. As Shater
explained during his April 2011 unveiling of the Brotherhood's
"Renaissance Project," building an "Islamic government" at
home must precede the establishment of a "global Islamic state,"
which is the final stage in achieving "the empowerment of God's
religion." To be sure, consolidating power at home could take
years, and the fact that the Brotherhood doesn't totally control
Egypt's foreign-policy apparatus will also prevent it from
scrapping the Egyptian-Israeli peace treaty -- for now.
But the Muslim Brotherhood does aim to scrap the treaty, which
simply cannot be reconciled with the anti-Israel and anti-Semitic
hatred in which every Muslim Brother is thoroughly
indoctrinated. This vitriol was perhaps most apparent in Morsy's
now-infamous 2010 remarks, in which he called Jews "the
descendants of apes and pigs." Even as president, Morsy's
blatant bigotry remains irrepressible: In a meeting with a U.S.
Senate delegation in Cairo, Morsy implied that the U.S. media
was controlled by the Jews.
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And while the Brotherhood's apologists claim that these are idle
words on which the movement won't act, its leaders have
repeatedly signaled the opposite. In recent months, the
Brotherhood's political party drafted legislation to unilaterally
amend the treaty, a Brotherhood foreign policy official told a
private salon that Morsy was working to "gradually" end
normalization with Israel, and Supreme Guide Mohamed Badie
has twice called for Muslims to wage a "holy jihad" to retake
Jerusalem.
Washington should stop deluding itself: It will not be able to
change the Brotherhood's ideology on Israel. Instead, it should
focus squarely on constraining the Brotherhood's behavior in
order to prevent it from acting on its beliefs anytime soon. As
the Brotherhood makes quite clear on its Arabic media
platforms, it has no intention of reconciling itself to the reality
of either the peace treaty or the very existence of Israel.
"They can't lose."
Expect the unexpected. In the immediate aftermath of Mubarak's
ouster, many Egypt analysts took the Brotherhood at its word
when it promised not to run for a majority of Egypt's first post-
revolutionary Parliament, and many predicted that the
Brotherhood would only win 20 to 30 percent of the seats. The
Brotherhood's impressive succession of electoral victories and
quick assumption of executive authority, however, has led to the
rise of a new conventional wisdom: When it comes to the ballot
box, the Muslim Brotherhood cannot lose.
Yet the lesson of the Arab Spring is that what appears to be
stable at one moment can be toppled at another -- especially if
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people are frustrated enough with the status quo. The conditions
that sparked Egypt's 2011 uprising have only worsened in the
past two years: The country's declining economy has intensified
popular frustrations, and the constant labor strikes and street-
closing protests indicate that the Brotherhood's rule is far less
stable than it might appear on the surface. Meanwhile, Morsy's
dictatorial maneuvers have forced an anti-Brotherhood
opposition to form much more quickly than previously
imagined.
Most importantly, a close look at voting data suggests non-
Islamists are making critical gains among the Egyptian public.
57 percent of Egyptians voted for non-Islamist candidates
during the first round of the 2012 presidential elections, and non-
Islamist candidate Ahmed Shafiq won more than 48 percent in
the second round -- despite being very unattractive to many
Egyptians for having served as Mubarak's last prime minister.
Moreover, though the Brotherhood successfully campaigned for
the December constitutional referendum and won nearly 64
percent of the vote, turnout was only 33 percent -- meaning that
the movement was only able to mobilize, at most, about 21
percent of the voting public.
To be sure, the Brotherhood is exceedingly likely to win the
forthcoming parliamentary elections, and it may rule Egypt for
some time. It is, after all, uniquely well organized, while its
opponents are deeply divided: To the Brotherhood's theocratic
right, the Salafists are split among a handful of competing
organizations and, to its left, the field is even more fragmented
among communists, socialists, Nasserists, old ruling party
members, and a smattering of liberals. Perhaps most
dangerously, the Brotherhood's quick ascent has empowered it
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to shape Egypt's new political institutions, and it will likely
tailor these institutions to perpetuate its reign.
But the Brotherhood's support isn't strong enough to preclude
the emergence of a challenger. For that reason, the United States
must ensure that it avoids the impression that it is putting all of
its eggs in the Brotherhood's basket. Already, non-Islamists are
asking why the United States has been loath to squeeze a new
ruling party that is neither democratic nor, in the long run, likely
to cooperate in promoting U.S. interests. Whether or not these
non-Islamists can effectively challenge the Brotherhood right
now -- and I am dubious -- they are right in challenging the
Washington conventional wisdom that fails to see the
Brotherhood for what it is: a deeply undemocratic movement
concerned above all else with enhancing and perpetuating its
own power.
Eric Trager is the Next Generation fellow at the Washington
Institute for Near East Policy.
Ankle 2.
SPIEGEL
Radical Past: Former Associate Calls
Morsi a 'Master of Disguise'
Dieter Bednarz and Volkhard Windfuhr
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1/28/2013 -- Is Mohammed Morsi a peacebroker or a virulent
anti-Semite? A former member of the Muslim Brotherhood, who
has known Morsi for 13 years, believes that behind the Egyptian
president's veneer of goodwill towards Israel lies a deep-seated
hatred.
Mohammed Morsi can be very sympathetic, even toward Jews,
as evidenced by an extremely friendly letter the Egyptian
president sent to Israel last October. The president had
personally written the letter of accreditation, for his new
ambassador in Tel Aviv, to his counterpart Shimon Peres, whom
he addressed as a "Dear Friend." In the letter, Morsi clearly
invoked the "good relations" that "fortunately exist between our
countries," and pledged to "preserve and strengthen" them.
The government in Jerusalem had not expected such warm
words from a president who had emerged from the Muslim
Brotherhood. Unsure whether they were perhaps the victims of a
forgery, the Israelis published the letter. But Cairo confirmed
that it was indeed genuine, and Jerusalem reacted with relief.
The Jewish state had lost a reliable partner with the ouster of
Morsi's predecessor Hosni Mubarak, and now there was hope
that perhaps Morsi would not confirm all of Israel's fears.
But the Egyptian president, who is visiting Berlin this week and
will meet with Chancellor Angela Merkel, a champion of Israel,
appears to be a man with two faces. He is conciliatory as Egypt's
leader, saying that he wants to be the "president of all
Egyptians," even though only about a quarter of the country's 50
million eligible voters voted for him. And, of course, he insists
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that his country will fulfill all of its obligations from the
Mubarak era, including both the peace treaty with Israel and a
policy of close cooperation with the United States.
In mid-January, however, Western diplomats and politicians saw
a very different Mohammed Morsi, a man filled with hate for the
"Zionist entity," the term Islamists use for the Jewish state. An
almost three-year-old video, published by the Washington-based
Middle East Media Research Institute (MEMRI), depicts an
Islamist who is practically foaming at the mouth, as he rants
about the Israelis in an interview with an Arab network.
Speaking in a deep and firm voice, he calls them "bloodsuckers"
and "warmongers," and says that there can be no peace with
these "descendants of apes and pigs."
It was apparently more than just a regrettable moment of
madness for Morsi, claims a prominent former member of the
Muslim Brotherhood. After all, he says, the current president
served as general inspector of the Muslim Brotherhood for
years, which put him in charge of the group's online service.
That service includes quotes about Israelis and Jews that testify
to the same hatred as the lapses in the video.
Despite outrage internationally and at the White House over the
video, Morsi was unperturbed by the furor over his remarks. In
the end, his spokesman said that Morsi's words had been taken
out of context, but offered no further explanation or apology.
When SPIEGEL reporters appeared at the presidential palace in
the Cairo suburb of Heliopolis last week after having received
approval for an interview with Morsi, they were turned away.
All a Pretense
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To comprehend the Egyptian president and grasp how the
Muslim Brotherhood shapes its members, it helps to speak with
men who knew Morsi during his time with the Islamist
organization -- and who also have the courage to speak openly
about the group. Abdel-Jalil el-Sharnoubi, 38, talks about how
dangerous this can be. Last October, after he had spoken about
quitting the Brotherhood to Egyptian newspapers and in TV
appearances, masked men opened fire on Sharnoubi's car with
submachine guns.
For Sharnoubi, a lanky man, keeping a constant eye out for
suspicious characters has become second nature. He takes a
cautious look around as he walks into the Café Riche in
downtown Cairo, and when he sits down, he makes sure that he
has a good view of the entire establishment. He orders tea, rolls
himself a cigarette and then tells the story of his time with the
Muslim Brotherhood and the current president, to whom he
derisively refers as "doctor."
When they first met in 2000, both men were already successful.
Sharnoubi, the son of an imam in the Nile delta, joined the
Brotherhood at 13. He eventually advanced within the
regimented organization to become a member of its information
committee. Morsi, for his part, had made it into the Egyptian
parliament. Because members of the Muslim Brotherhood were
not allowed to run for political office under Mubarak, Morsi
masqueraded as an "independent." The two men had had "a lot
of contact with each other" to further their goal of spreading the
Brotherhood's message as widely as possible, says Sharnoubi.
For information expert Sharnoubi, Morsi was "a typical man
from the country, a fellah with peasant origins who quickly
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integrated himself into the machine." At the time, claims
Sharnoubi, Morsi was "downright submissive to the
Brotherhood's leadership." Morsi was apparently completely
opposed to the Brotherhood becoming more open, as Sharnoubi
had advocated. "He fought against any internal
democratization."
It seemed "inconceivable" to Sharnoubi that Morsi's group
would one day assume power in Egypt. In fact, he says, he
would have "found it even less likely" that Morsi, a modest
member of parliament, would become president. Even in the
highest government position, Morsi cannot have shed the
Brotherhood's mission like an old suit, says Sharnoubi. "A man
like Morsi, with such deep convictions, can't do that. If we hear
anything else from him, it'll be a pretense." He explains that
Morsi owes his survival under autocrat Mubarak to this "talent
for assimilation," and that he is a "master of disguise."
'Any Cooperation with Israel is a Serious Sin'
There is too much at stake now, says Sharnoubi. There are the
aid payments from Europe and the United States, which Egypt's
ailing economy urgently needs. And Morsi himself also needs
the West's goodwill. If there is a "power struggle with
democratically minded forces," he says, the president will
depend on intercession from Washington, Brussels and Berlin.
Sharnoubi wasn't surprised by the Morsi hate video. "Agitation
against the Israelis is in keeping with the way Morsi thinks. For
the Morsi I know, any cooperation with Israel is a serious sin, a
crime." Morsi's choice of words is also nothing new, says
Sharnoubi. As proof, he opens his black laptop and shows us
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evidence of the former Muslim Brotherhood member's true
sentiments.
Indeed, the video gaffes do not appear to be a one-time
occurrence. In 2004 Morsi, then a member of the Egyptian
parliament, allegedly raged against the "descendants of apes and
pigs," saying that there could be "no peace" with them. The
remarks were made at a time when Israeli soldiers had
accidentally shot and killed three Egyptian police officers. The
source of the quote can hardly be suspected of incorrectly
quoting fellow Brotherhood members: Ichwan Online, the
Islamist organization's website.
Few people are as familiar with the contents of that website as
Sharnoubi, who was the its editor-in-chief until 2011. The
current president became the general inspector of the
organization in 2007, says Sharnoubi. In this capacity, Morsi
would have been partly responsible for the anti-Jewish
propaganda on the website, which featured the "banner of jihad"
at the time and saw "Jews and Zionists as archenemies." The
threats are attributed to the undisputed leader of the
Brotherhood, Mohammed Badi. According to the website,
Badi's creed is: "Resistance is the only solution against Zionist-
American arrogance and tyranny."
It was under the editorship of Sharnoubi, who stresses that he
condemns the "Israeli government's settlement policy," that
Morsi gave a self-promoting interview in May 2009. Referring
to the Israelis, the current president said: "They all have the
same nature. They are equally shaped by shrewdness, deception
and hate." He added that their only objectives are "killing,
aggression and subjugation."
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Former fellow Muslim Brotherhood member Sharnoubi expects
"no words of regret, at least not sincere ones," for his offensive
remarks in the scandalous film. Anti-Israeli rhetoric, he says, is a
"cornerstone of the Brotherhood's ideology."
Sharnoubi assumes that cordial moves like the letter to Peres
have only one goal: "To secure and expand the dominance of the
Brotherhood." Only recently, the president issued a decree that
gave him absolute powers, and Morsi currently controls all three
branches of government. "He has secured more power than his
predecessor Mubarak ever had."
Sharnoubi's vision of a future Egypt under the Muslim
Brotherhood is horrifying. "They will infiltrate all areas of our
society: government offices and ministries, schools and
universities, as well as the police and the military. They will
eliminate their enemies."
Isn't he exaggerating?
"Not in the least," says Sharnoubi, noting that the Brotherhood
is already infiltrating the security apparatus. "The Brotherhood
will never give up its power without a fight."
When he leaves the café, Sharnoubi looks toward Tahrir Square,
where there is no end to the turmoil. Last Friday, once again,
there was rioting and there were clashes between Morsi
opponents and the police, and some were killed or injured. For
Sharnoubi, this is "merely a small foretaste of an imminent
popular uprising."
Article 3
The Wall Street Journal,
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What to Ask Chuck Hagel About
Iran's Nuclear Threat
John Bolton
January 28, 2013 -- The confirmation hearing for Chuck Hagel
as defense secretary on Thursday will provide senators with a
critical opportunity to probe the nominee's views on Iran's
nuclear-weapons program. Let's hope the hearing is more
illuminating than last week's listless hearing for John Kerry as
secretary of state. Some enlightenment about the
administration's attitude toward Iran in President Obama's
second term would be helpful.
Meanwhile, on Jan. 18, Herman Nackaerts, the chief inspector
of the International Atomic Energy Agency, returned to Vienna
from Iran after once again being barred from inspecting the
Parchin military facility, where weaponization work has likely
been underway. The charade of talks about the inspection will
resume on Feb. 12. The Iranian regime is also toying with the
West on restarting more general negotiations about its nuclear
program.
Yet Mr. Obama, still misreading the ayatollahs, appears to
remain fixed on the notion Iran can be cajoled or pressured into
ending its 20-year drive for nuclear weapons. While earlier
diplomacy rested on political mistakes in reading Iran's
intentions, recent efforts have added debilitating mistakes in
basic physics.
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For the past decade, too many in the West hoped that
negotiations, accompanied by incentives and disincentives,
would lead Iran to renounce nuclear weapons. Until recently, the
sine qua non of every diplomatic initiative has been that Tehran
must cease all enrichment-related activities. Iran, however, has
consistently rejected any limits on enrichment, supposedly for
reactor fuel or medical research, and protracted negotiations
have gained the regime valuable time to perfect and expand its
nuclear program.
The West has fundamentally weakened its case by accepting
Iran's line that the Nuclear Non-Proliferation Treaty provides the
country with a "right" to "peaceful" nuclear activities. This claim
distorts basic treaty principles. Tehran cannot claim treaty
"rights" while simultaneously violating parallel commitments
not to pursue nuclear weapons. Materially breaching a treaty
voids the entire agreement, including "rights" found elsewhere
in the deal. Iran has readily exploited the West's bad lawyering
and worse political judgment, and it has made no reciprocal
concessions.
Failing to slow Iran through diplomacy or sanctions should by
now have taught a lesson to even the most credulous. With Mr.
Kerry and Mr. Hagel poised to join the Obama administration,
the temptation for the new arrivals to jump-start the stalled
negotiations is distressingly clear.
It is too late to get Mr. Kerry on the record before his
appointment, but senators in the Hagel confirmation hearing
should pin him down regarding his attitude toward a disastrous
U-turn the West made last spring. That is when Western
negotiators dropped their insistence that Iran halt all uranium
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enrichment, conceding instead that the regime could enrich to
commercial,"reactor-grade" levels (approximately 4% of the U-
235 isotope) if it stopped enriching to approximately 20%,
purportedly to fuel a research reactor.
U.S. negotiators subsequently deluged the press with arguments
that such a deal would be a major Western victory because 20%
enrichment is far more dangerous than 4% enrichment, being
much closer to the 90%+ level used in nuclear weapons. That
sounds superficially plausible: 4% is arithmetically lower than
20%, and both are a long way from 90%.
Isn't it better to stop Iran from getting to 20%, the reasoning
goes, even if it means conceding that they can enrich to 4%? No.
Mr. Obama's negotiators are playing with numbers they don't
really understand. Their crude physics is seriously flawed, based
on a misunderstanding of the work required to enrich uranium to
weapons-grade levels. As a result of the misreading, the
negotiators' military-political conclusions are erroneous.
Here's the basic fact that puzzles us laymen, but not nuclear
physicists: It takes much more work to enrich U-235 from its
0.7% concentration in natural uranium to reactor-grade levels
(4% or 20%) than it takes to enrich from either of these levels to
weapons-grade (90%+). Enrichment is simply the physical
process of separating fissile U-235 isotopes from the
unnecessary U-238 isotopes. Enriching 0.7% natural U-235 to
4% requires most of the work (70%) needed to enrich to levels
over 90%. From 4%, enriching to 20% takes merely 15%-20%
more of the work required to reach 90%+.
How can this be? To get from 0.7% to 4% U-235 concentration
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requires removing considerably more U-238 than doing the
lesser amount of work to reach 20% and then 90%. Specifically,
as an observer once described it: Natural uranium has 140 atoms
of U-238 for every one of U-235. Enriching to 4% removes 115
of the U-238 atoms. Enriching to 20% means removing only 20
more U-238 atoms, and reaching 90% enrichment from there
requires eliminating four-or-so more.
Accordingly, the amount of additional work required to increase
either 4% or 20% enriched-uranium stockpiles to weapons-grade
levels is of little consequence. The Non-Proliferation Education
Center estimates the difference between the two reactor-grade
levels to be only about three weeks of further enrichment for
enough weapons-grade uranium for one nuclear device. As the
Wisconsin Project on Nuclear Arms Control explains, "In either
case, further enrichment to weapon-grade would take a matter of
weeks or months, depending on the number of centrifuges
devoted to the task."
In seeking a superficially reasonable deal, the West thus made a
senseless concession by allowing enrichment even to 4%.
Enrichment to any higher level will require mere baby steps to
reach the Tehran regime's nuclear-arms destination. This
problem cannot be solved by international inspections. Tehran
would simply be too close to a "break-out" point that it could
quickly achieve after expelling inspectors.
Once Iran is legitimized for enriching to reactor-grade
levels—contrary to multiple Security Council resolutions
requiring the cessation of all enrichment-related activities—any
remaining possibility of stopping it from making nuclear
weapons effectively disappears. Moreover, once "negotiations"
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recommence, the pressure on Israel not to strike militarily
against Iran's nuclear program will swell yet again. And Iran will
continue to chug steadily ahead with its ever-broader, deeper
and more-threatening weapons plans.
Before the West makes one of its biggest mistakes in three
decades of dealing with the ayatollahs, senators on Thursday
must find out from Chuck Hagel where he stands.
Mr. Bolton, a senior fellow at the American Enterprise Institute,
is the author of "Surrender Is Not an Option: Defending
America at the United Nations" (Simon & Schuster, 2007).
Article 4.
Project Syndicate
Obama's Year of Iran
Anne-Marie Slaughter
28 January 2013 -- As US President Barack Obama begins his
second term, he will have to devote much of his attention to
figuring out how to get America's domestic finances in order.
But foreign-policy issues loom large as well, and,
notwithstanding the ongoing conflict in Syria and the possible
spread of war across Africa's Sahel region, the consensus in
Washington is that 2013 will be the "year of decision" on Iran.
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Obama began his first administration with an offer to engage
with the Islamic Republic; as he memorably put it in his first
inaugural address in 2009, "We will extend a hand if you are
willing to unclench your fist." He repeated that commitment,
although much more obliquely, in his second inaugural address:
"We will show the courage to try and resolve our differences
with other nations peacefully — not because we are naive about
the dangers we face, but because engagement can more durably
lift suspicion and fear."
As the American scholar and activist Hussein Ibish recently
argued, Obama has appointed a cabinet designed to give him
maximum room to negotiate a deal with Iran. In particular,
naming military veterans as Secretary of State and Secretary of
Defense will provide him with valuable domestic political cover
for an agreement that would inevitably require lifting sanctions
on Iran and almost certainly recognizing its right to enrich
uranium at a low level of concentration. That should signal to
Iran's rulers not only that the US is serious about a deal, but also
that whatever the US offers is likely to be the best deal that they
can get.
The Obama administration has assembled an extraordinary
coalition of countries to impose economic sanctions that are
having a demonstrable effect on the price and availability of
goods in Iran and on the ability of even powerful institutions,
such as the Revolutionary Guard, to do business.
But coalitions do not hold together forever, and the pain of
sanctions often cuts both ways, affecting buyers as well as
sellers. Countries like South Korea and Japan, for example, have
curtailed their imports of Iranian oil only reluctantly; countries
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like China and Russia rarely play straight on sanctions in the
first place.
Moreover, Obama can threaten that "all options are on the table"
only so many times without losing credibility with the Iranians
and other countries in the Middle East. As Brookings Institution
foreign-policy expert Suzanne Maloney points out, countries in
the region and beyond are already dismayed at the lack of US
leadership concerning Syria. If the US gives negotiations one
more serious try (a credible offer and a genuine willingness to
engage), gets rebuffed, and then does nothing, it will effectively
declare itself a paper tiger. At that point, the sanctions coalition
will most likely disintegrate amid a much broader loss of
confidence in US leadership.
The US has thus painted itself into a corner. Former US
National Security Adviser Zbigniew Brzezinski recently argued
strongly against military action, proposing, instead, a strategy
that would continue sanctions and extend deterrence. Like US
policy toward the Soviet bloc during the Cold War, "An Iranian
military threat aimed at Israel or any other US friend in the
Middle East would be treated as if directed at the United States
itself and would precipitate a commensurate US response."
I can certainly see the wisdom in Brzezinski's approach. But
Obama has marched the US and its allies too far down the
current path. Moreover, and crucially, Brzezinski forgets that
Obama's determination to stop Iran from acquiring a nuclear
weapon does not stem only from his concern for Israel's security
or the stability of the wider Middle East.
Obama has repeatedly committed himself to the goal of turning
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the world in the direction of "global zero" — a world without
nuclear weapons. He believes (as do former Secretaries of State
Henry Kissinger and George Shultz, former Secretary of
Defense William Perry, and former Senator Sam Nunn) that
unless the world finds a way to live without nuclear weapons,
we will find ourselves in an international system in which 30-50
states possess them, raising the danger of accidental or
deliberate launch to an unacceptably high level. Convincing
great powers to eliminate their nuclear arsenals might seem as
politically fanciful as pushing gun-control legislation through
the US Congress, but on that issue, too, Obama has made clear
that he is willing to try.
However logical or attractive a containment policy might be,
and however disastrous the consequences of bombing are likely
to be, Obama's commitment to realizing global denuclearization
as part of his legacy implies that he will not allow another
country to acquire a nuclear weapon on his watch, as his
predecessors allowed India, Israel, North Korea, and Pakistan to
do. Thus, the stakes for both the US and Iran are very high.
Other countries would do well not to underestimate Obama's
resolve; governments that have relations with Iran should
emphasize that the time to make a deal is now. And countries
like Turkey and Brazil (and perhaps India and Egypt) could play
a useful role by devising face-saving ways for the Iranians to
meet the international community's demands, together with
longer-term alternatives for fuel enrichment that would be
consistent with reducing the global nuclear threat. America's
allies, in turn, must be prepared to close ranks with it on both
the outlines of a deal and the willingness to strike militarily.
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The art of statecraft is not to choose between war and diplomacy
as if they were mutually exclusive alternatives, but to understand
how they fit together. In the case of Syria, the West has
repeatedly called for diplomacy while ruling out any military
action, with predictably bad results. The US will not make that
mistake with Iran.
Anne-Marie Slaughter, a former director of policy planning in
the US State Department (2009-2011) and a former dean of the
Woodrow Wilson School of Public and International Affairs, is
Professor of Politics and International Affairs at Princeton
University. She is the author of The Idea That Is America:
Keeping Faith with Our Values in a Dangerous World.
Ankle S.
Newsweek
Gaddafiphilia: A perverse nostalgia
takes hold in the West
Fouad Ajami
Jan 29, 2013 -- We were bound to come to it: a lament for the
fall of Gaddafi. Mali had come apart, and there were "strategic
analysts" bemoaning the demise of the Libyan dictatorship.
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Thousands of Malian Tuareg mercenaries enlisted by Gaddafi
had returned to Mali with weaponry and little to do. In the
Financial Times of Jan. 14, Gaddafi was described as the
"West's ally in the fight against jihadist groups." Britain,
France, and the United States should have spared him: he had
kept the lid on disorder in the Sahara. To be sure, he had
intended mass slaughter in Benghazi, but two years later, it was
time to utter the impermissible: perhaps the West's strategic
interest would have been served by his iron grip on his country.
A few days later, the nostalgia for the Libyan dictatorship was in
full bloom. The four-day standoff at a natural-gas plant in the
Sahara between the Algerian security forces and a band of
terrorists led by Mokhtar Belmokhtar, part pirate, part jihadist,
was to serve as a vehicle for a full-scale revisionism about the
fall of Gaddafi, and about the harvest of the Arab Spring as a
whole. In a compelling piece of analysis and reporting, Robert
F. Worth in The New York Times gave this revisionism its
fullest expression to date. The jihadist surge in North Africa, he
wrote, was proof that the "euphoric toppling of dictators in
Libya, Tunisia, and Egypt has come at a terrible price." Worth
quotes the warning that Gaddafi had made as he attempted to
hold off the tide. "Bin Laden's people would come to impose
ransoms by land and sea. We will go back to the time of
Redbeard, of pirates, of Ottomans imposing ransoms on boats."
You have to hand it to Gaddafi: even as he brought down
Western airliners and sowed mayhem wherever he could, he had
a gift of posing as a useful ally of the West. To the bitter end, he
held on to the claim that he was preferable to the chaos that
would sweep in were he to fall. Little more than a year after he
was pulled out of a drainage pipe and given the brutal end meted
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out to him, there was retrospection that the penal colony he ran
was not such a bad thing for the peace of North Africa after all.
Two years on, we speak of the Arab rebellions in a manner we
never did of the fall of communist dictatorships. A quarter
century ago, it was only cranks who bemoaned the end of the
communist tyrannies in Europe. There was chaos aplenty in
those post-communist societies and vengeful nationalist feuds;
those captive nations weren't exactly models of liberalism. In
Yugoslavia, a veritable prison of contending nationalisms, the
fall of the state that Josip Broz Tito held together by guile and
fear, ethnic cleansing, and mass murder, had put on display the
pitfalls of "liberty" after decades of repression. And still, faith in
the new history was to carry the day.
That moment in freedom's advance was markedly different from
the easy disenchantment with the Arab rebellions. Those had
been dubbed an Arab Spring, and it was the laziest of things to
announce scorching summers and an Islamist winter. The Arab
dictatorships had been given decades of patience and
indulgence, but patience was not to be extended to the new
rebellions: these were to become orphans in the court of
American opinion. American liberalism had turned surly toward
the possibilities of freedom in distant, difficult lands. If George
W. Bush's "diplomacy of freedom," tethered to the Iraq War,
had maintained that freedom can stick on Arab and Muslim soil,
liberalism ridiculed that hopefulness. This was a new twist in the
evolution of American liberalism. In contrast to its European
counterpart, American liberalism had tended to be hopeful about
liberty's prospects abroad. This was no longer the case. The
Arab Awakening would find very few liberal promoters.
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Nor was American conservatism convinced that these Arab
rebellions were destined for success. Say what you will about
the wellsprings of conservative thought, the emphasis is on the
primacy of culture in determining the prospects of nations. For
good reasons, Arab and Islamic culture was deemed to present
formidable obstacles to democratic development. The crowd
would unseat a dictatorship only to beget a theocratic tyranny.
Iran after the Pahlavis was a cautionary tale.
In all fairness, the Arabs themselves had not trusted their own
ability to overthrow entrenched tyrannies. On the eve of the
changes that swept upon the Arab world in late 2010,
monarchies and military despots alike seemed to be immovable.
Better 60 years of tyranny than one day of anarchy, goes a
maxim of (Sunni) Islam. Fear of chaos played into the hands of
the rulers. Who in late 2010 would have predicted the fall of
Gaddafi? He had ruled for four decades; he had the instruments
of repression and the oil wealth of the state at his disposal. There
was no national army to speak of, no institutions, no settled
bureaucracy, and no room for a free economy. The glue of the
realm was the ruler—his megalomania, his cult, his erratic will.
On his western border was Zeine al-Abdine bin Ali, master of
Tunisia. He had been a policeman before his rise to power in
1987: over the course of a quarter century, he had put in place a
kleptocracy that revolved around his family—and that of his
reviled wife. Tunisians knew better than to run afoul of the
extended ruling clan. No one could have foreseen the storm that
an impoverished fruit vendor from a forlorn town would unleash
on the country with his self-immolation.
And the rule of Hosni Mubarak, anchored in the Army and the
police and a servile political party, seemed to confirm the image
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of Egypt as the "hydraulic society" of Oriental despotism. Egypt
had known tumult in the first half of the 20th century and a rich
history of labor unrest and political agitation. But in the reign of
Mubarak, the country seemed broken and domesticated. So
secure was the ruler and his immensely powerful wife, the
couple set the stage for dynastic succession. One of the ruler's
two sons was everywhere, pronouncing on political matters big
and small. Sycophants surrounded the dauphin, placed their bets
on him. The ruler had closed up the political universe, and 80
million Egyptians had become spectators to their own destiny.
From one end of the Arab world to the other, this seemed like
the dictators' paradise. History's democratic tides had bypassed
the Arabs. There was no intellectual class with the tools and the
temperament necessary to take on the rulers. The intellectuals
had been cowed or bought off or had opted for exile. On the
margins of political life, there was a breed of Islamists biding
their time. The secularists were too proud, too steeped in the
conceit of modernism to take the religious alternative seriously.
There is no need to retrace the course of the storm that upended
the autocratic order. We know it broke upon Tunisia, but that it
was in Egypt, on Jan. 25, 2011, that the rebellion found a stage
worthy of its ambitions. Eighteen magical days of protests in
Cairo's Tahrir Square overthrew the Mubarak dictatorship, and
provided the impetus for a wider Arab revolt. This had always
been Egypt's role and gift in Arab life—to show other Arabs the
way. In record time, revolts would hit Libya, Bahrain, Yemen.
Even Syria would succumb to the contagion. Two years later we
can see both the things Arabs had in common, and the specific
maladies that afflicted each of the lands. Egypt and Tunisia had
a strong sense of national identity, and old bureaucracies. The
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regimes had fallen but the state had survived. There was no
massive bloodletting: the ballot was the arbiter of the new order,
and it went the way of the Islamists—Annanda in Tunisia, the
Muslim Brotherhood in Egypt. The chasm between the Islamists
and their secular rivals would come to shape Tunisian and
Egyptian politics alike.
Libya was a ruined country, a war had been fought to topple the
dictator; foreign intervention had given the Libyans freedom
from the despotism. The country was awash in arms, but the
Islamists had not carried the day. A national election in 2012
thwarted them. Old tribal alliances, and a nascent secular
coalition of professionals and ordinary Libyans who had taken
up arms against Gaddafi, along with former exiles who returned
to reclaim their country, prevailed at the polls. Regionalism
remains a nemesis—the split between Tripolitania and
Cyrenaica had not gone away, indeed it had intensified under the
dictatorship.
Bahrain's rebellion, a principally Shia revolt against a Sunni
dynasty, came up against the harsh limits imposed by Saudi
power. There is a causeway that connects Bahrain to Saudi
Arabia, appropriately named after the late King Fand. The
causeway was put to use as the Saudis dispatched their troops to
Bahrain to put down the rebellion. The regime rode out the
challenge, but the crisis endures, and there is no end in sight to
the estrangement between the populace and the rulers. An
American naval base serves as the headquarters of the Fifth
Fleet; it gives the Bahraini dynasty room for maneuver. Yemen
rid itself of the cynical acrobat Ali Abdullah Saleh, who had
kept the wretchedly poor land on edge. But Yemen's troubles
are bigger than a ruler's failings. The place, the Arab world's
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poorest country, is running out of water, and there are
secessionist movements in both north and south. The sacking of
a despot has not ameliorated the misery of the land. This is
Afghanistan with a coastline, al Qaeda's new frontier.
The Arab Awakening met its cruelest test in Syria. The fissures
of the country had been concealed by the dictatorship, and they
were to give the new rebellion the fury and poison of a religious
schism. It had been forbidden to speak of the Alawi-Sunni cleft
in the country. The orthodoxy of the regime had insisted on its
secularism, the sectarian identity of the rulers was the truth that
was off-limits for four decades. No sooner had the rebellion
erupted in the Sunni countryside than Syria was to be plunged
into a sectarian war. As the rebellion approached its second
anniversary, an estimated 60,000 people had been killed. In the
north, the ancient city of Aleppo was reduced to rubble. Several
hundred thousand Syrians had fled to neighboring countries.
The rebellion has not been able to topple the regime, and the
rulers have not been able to crush the rebellion. The very future
of Syria-its borders and territorial unity—has been called into
question. Clearly, this was not the place for a peaceful,
democratic transformation. This was the forbidding landscape of
an unsparing religious war. A rebellion that is answered by
fighter planes and cluster bombs and Scud missiles bespeaks of
a country with a pathology all its own.
These were, on some level, prison riots that had erupted in the
Arab world. The dictators had robbed these countries of political
efficacy and skills; in the aftermath of the dictators, we were to
see in plain sight the harvest of their terrible work. These rulers
had been predators and brigands: they had treated themselves
and their offspring, and their retainers, to all that was denied
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their subjects. The scorched earth they left behind is testament to
their tyrannies. Liberty of the Arab variety has not been pretty.
But who, in good conscience, would want to lament the fall of
the dictators?
Article 6.
Bloomberg
In Israel, Time Is Running Out for a
Two-State Solution
Jeffrey Goldberg
Jan 28, 2013 -- Benjamin Netanyahu, the Israeli prime minister,
suffered a historic setback last week. Voters repudiated his
Likud Party in favor of the novice centrist Yair Lapid and his
party, Yesh Atid.
The blow to Netanyahu's ego was enormous, the humiliation
profound and the consequences obvious: Netanyahu will almost
certainly be ... Israel's next prime minister.
In other words, don't believe the hype. Yes, Netanyahu's party
lost ground, and yes, the silent middle of the Israeli electorate
believes he should pay more attention to social and economic
issues. But Netanyahu will remain Israel's prime minister.
And this will undoubtedly have consequences for Israel's
moribund peace process with the Palestinians. Immediately after
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the election, speculation ran rampant that the supposed revolt of
Israel's center meant that talks might be revived. This may be
so, but there are also some pretty compelling reasons to believe
the process will remain comatose for the foreseeable future.
Because I am a chronic optimist, let me first outline the reasons
that there might now be a sliver of a chance to revive the peace
process:
I. The inclusion of Lapid in Netanyahu's next coalition
government -- which seems like a certainty -- means the prime
minister will have to accede to Lapid's demand that he jump-
start negotiations with the Palestinian Authority, led by
Mahmoud Abbas.
2. U.S. allies in the Middle East and Europe -- particularly
Jordan's King Abdullah II and U.K. Prime Minister David
Cameron -- are desperate to see President Barack Obama retake
the initiative and pressure Netanyahu and Abbas to begin talks
in earnest, and they're beginning to lobby Obama intensively.
3. Senator John Kerry, Obama's nominee to replace Hillary
Clinton as secretary of state, is deeply invested in finding a way
to restart negotiations. His power is not negligible, and perhaps
he has fresher ideas than the previous generation of Middle East
peace negotiators, typified by the longtime diplomat Dennis
Ross.
4. The Palestinian Authority still exists. This is something of a
miracle. It hasn't yet been replaced by Hamas, or by chaos.
5. Sara Netanyahu, Benjamin's wife, doesn't seem to like Naftali
Bennett, the head of the hard-right Jewish Home party, who
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opposes the creation of a Palestinian state on even a portion of
the West Bank. Bennett is a former employee of the prime
minister's and has been publicly, if obliquely, critical of his
wife. As a result, he might be excluded from the coalition. Yes,
this sounds insane, but such is Sara Netanyahu's power.
6. Many Israelis worry about their country's demographic
future; they realize Israel can't maintain permanent control over
millions of Palestinians without threatening its democratic
character or its status as a Jewish-majority homeland. These
Israelis don't constitute the so-called peace camp -- the small
minority who are eager to make concessions to the Palestinians - -
but they would accept a compromise deal, so long as they
thought they weren't being played for suckers.
And now, reasons to be negative:
1. Netanyahu is still Netanyahu. Under great pressure from the
U.S., Netanyahu did endorse, in principle, the idea of two states
for two peoples in 2009. But he has done nothing since to
advance that goal. He has frozen settlement growth temporarily - -
again under intense U.S. pressure -- but he invariably unfreezes
the settlements, and his government seems to be devising new
ways to prevent the birth of a Palestinian state each day.
2. Abbas is still Abbas. Netanyahu isn't exactly rejecting the
extended hand of a flawless peace partner. Abbas is weak and
vacillating, and has proved himself adept at rejecting reasonable
offers from Israeli interlocutors.
3. The Palestinians are still engaged in a civil war. Lest we
forget, Hamas, a group that seeks Israel's destruction, is still in
control of half of the would-be state of Palestine, and it hasn't
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made up with the Palestinian Authority, which controls some of
the West Bank. It is difficult to imagine a scenario in which
Israel would make concessions to a Palestinian Authority that
isn't in a position to rule Palestine.
4. Lapid isn't a peacenik. He's a centrist who doesn't feel great
affection for the Palestinians. He rose to prominence as an
advocate for a set of domestic issues, not for his love of the two-
state solution.
5. Kerry and Cameron may want to orchestrate meaningful
negotiations, but Obama apparently does not -- he sees no
reason for optimism, and doesn't seem ready to expend political
capital in pursuit of peace talks that might go nowhere.
6. The timing is most unpropitious. The immediate concern of
Israeli leaders is the security of the Syrian chemical- weapons
stockpile. Israel may very well launch pre-emptive strikes on
Syrian targets to prevent the transfer of those weapons to
Hezbollah, the anti-Israel, Iranian-proxy terrorist group. Israelis
are also preoccupied with the rise of the Muslim Brotherhood
across the Middle East, the chaos in Egypt and, of course, Iran's
nuclear ambitions. In this combustible atmosphere, it is difficult
to imagine Israel's leaders agreeing to cede the high ground
overlooking Tel Aviv to the Palestinians.
I do think there will be movement on the peace process -- or the
facsimile of movement -- in the coming months. But there is no
indication that either side is ready to address the two most toxic
issues: the status of Palestinian refugees and the future of
Jerusalem. So Obama isn't wrong to have his doubts. He should
remember, however, that this next four-year period might
represent the last chance to bring about a two-state solution.
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Jeffrey Goldberg is a Bloomberg View columnist and a national
correspondent for the Atlantic.
Article 7.
NYT
Sitting Down With Amos Oz
Roger Cohen
January 28, 2013 -- Tel Aviv -- AMOS Oz, the novelist whose
stories and tales have probed the soul of Israel with an intimate
insistence, greeted me to his book-lined apartment with a quick
Hebrew lesson. I must understand that the key word, Yiddish
really, is "fraiers" — or suckers.
"Most Israelis," he suggested, "would wave goodbye to the West
Bank but they don't want to be suckers, they don't want the
Gaza scenario to repeat itself. First and foremost, these elections
were about internal affairs, the middle class, state and
synagogue, the draft, with a silent consensus that the occupied
territories do not matter that much. Israelis are no longer
interested. They vote with their feet. They don't go there, except
for the settlers and right-wing extremists. This means that if
Israelis can be reassured that by renouncing the West Bank they
are not going to get a lousy deal — not going to be `fraiers' —
they are quietly ready to do it."
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With religious-nationalist sentiment strong, even if the elections
demonstrated an Israeli turn against extremism, I suggested Oz
might be optimistic. But he insisted that at the end of the day
some 70 percent on both sides — kicking and screaming and
crying injustice — were ready for two states. "If I may use a
metaphor," Oz said, "I would say that the patient, Israeli and
Palestinian, is unhappily ready for surgery, while the doctors are
cowards."
Among the cowards, would he include Prime Minister Benjamin
Netanyahu? "Yes I think Netanyahu is a coward," he declared.
But the victory of the center in the election could alter the
equation. "It means," Oz said, "that there will be more pressure
on Netanyahu from the dovish side in Israel and from the
outside world, so that his cowardice may work the other way."
Israel — perched in a hostile neighborhood, its borders
undefined, beset by internal rifts between the religious and
secular, unsure what to make of the Arab upheaval around it —
craves normality. Its citizens today are more concerned about
violent crime than political violence. Not one Israeli was killed
in 2012 in the West Bank. Its packed malls purr with affluence.
Iran was a nonissue during the campaign. The Palestinian
conflict, despite the odd spasm, has receded, enough anyway for
people to vote en masse for a political novice, the telegenic Yair
Lapid, a mystery wrapped in good looks at the head of a party
with a reassuring-disquieting name: There Is a Future.
Oz, up in Tel Aviv for the weekend from his home in the desert
town of Arad, has lived the entire past of the modern state of
Israel. His credo as a novelist is that humankind is open-ended:
People are capable of surprising not only others but themselves.
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He calls this "the single most promising phenomenon in
history." Lapid, in effect a political vessel awaiting content, is a
character in search of meaning and, as such, of interest to Oz.
"He is a phenomenon, a manifestation of the desire of the
middle class for normalization. Israelis want to be like Holland,"
Oz told me. "It is a legitimate desire even if it tends to ignore
fundamental issues, like the conflict with the Arabs. I don't
know if Lapid has ideas and I'm not sure he knows. What Lapid
will do is a mystery not just to me — it is probably a mystery to
him!"
At 73, Oz has been surprised often enough not to regard the
worst as inevitable, even if war has been Israel's leitmotif since
1948. He asks this question: "Who ever expected Churchill to
dismantle the British Empire, or De Gaulle to take France out of
Algeria, or Sadat to come to Jerusalem, or Begin to give back
the whole of Sinai for peace, or Gorbachev to undo the whole
Soviet bloc?"
His message to the incoming Israeli government is clear: Peace
is impossible without boldness; nothing is beyond the capacity
of an open-ended, surprise-prone humanity.
There is wistfulness in his gaze on the Israel he loves. He
marvels at what he calls "a cultural golden age" of literary and
scientific achievement. He deplores — and abhors — what he
sees as a creeping questioning of Israel's existence in Europe
and elsewhere, one that "goes way beyond legitimate criticism
of Israeli policy" and in part reflects anti-Americanism because
"if the United States is the devil then Israel must be Rosemary's
Baby."
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At the same time he does not hide his own disappointments.
"Building settlements in occupied territories was the single most
grave error and sin in the history of modern Zionism, because it
was based on a refusal to accept the simple fact that we are not
alone in this country," he told me. "The Palestinians for decades
also refused the fact that they are not alone in this country. Now,
with clenched teeth, both sides have recognized this reality and
that is a good basis."
He went on: "Loss of contact may be healthy for a while after
100 years of bloody conflict; loss of contact may be a blessing.
But loss of contact can be based on a fence built between my
garden and my neighbor's garden. It cannot be based on a fence
built right in the middle of the neighbor's garden. So a fence
may not be a bad idea except that this fence is located in the
wrong place." Israel's separation barrier, closing off the West
Bank, is, in other words, an unacceptable land grab.
Israel was a dream. The only way, Oz notes, to keep a dream
rosy and intact and unsullied is never to live it out. This is true
of everything — traveling, writing a novel, a sexual fantasy.
Israel is now a fulfilled dream, one that exceeds the wildest
dreams of his parents. So, Oz concludes, "The disappointment is
not in the nature of Israel, it is in the nature of dreams."
Here is his political credo. There cannot be one state because
Israelis and Palestinians cannot become one happy family ("they
are not one and they are not happy.") So "the only solution is
turning the house into two smaller apartments." Two states,
absolutely, are the only answer. Palestinians and other Arabs
once treated Israel like a passing infection: If they scratched
themselves hard enough it would go away. Israel treated
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Palestine as no more than "the vicious invention of a pan-Arabic
propaganda machine." These illusions have passed. Reality now
compels a compromise — "and compromises are unhappy, there
is no such thing as a happy compromise."
And what of Hamas? "At least what we can do is solve the
conflict with the Palestine Liberation Organization and reduce
the Israeli-Palestinian conflict to an Israel-Gaza conflict. This
will be a big step forward. Then we will see. Hamas may change
as the P.L.O. did. The Palestinian Authority is ready for a state
in the West Bank, unhappy about it, sure, but ready. They will
go on dreaming of Haifa and Jaffa just as we will dream of
Hebron and Nablus. There is no censorship on dreams."
And the Palestinian right of return? "The right of return is a
euphemism for the liquidation of Israel. Even for a dove like
myself this is out of the question. Refugees must be resettled in
the future state of Palestine, not Israel."
Two final thoughts from Oz worth the consideration of Israeli
politicians: On the nature of tragedy and the nature of time.
"The Israeli-Palestinian conflict is a clash of right and right.
Tragedies are resolved in one of two ways: The Shakespearian
way or the Anton Chekhov way. In a tragedy by Shakespeare,
the stage at the end is littered with dead bodies. In a tragedy by
Chekhov everyone is unhappy, bitter, disillusioned and
melancholy but they are alive. My colleagues in the peace
movement and I are working for a Chekhovian not a
Shakespearian conclusion."
And this: "I live in the desert at Arad. Every morning at 5 a.m. I
start my day by taking a walk before sunrise. I inhale the silence.
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I take in the breeze, the silhouettes of the hills. I walk for about
40 minutes. When I come back home I turn on the radio and
sometimes I hear a politicians using words like `never' or
`forever' or `for eternity' — and I know that the stones out in
the desert are laughing at him."
Sit down with Oz. That is my advice to the next Israeli
government — and to all the deluded absolutists, Arab and Jew,
of this unnecessary conflict whose unhappy but peaceful ending
is not beyond the scope of open-ended human imagination.
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