The document is a joint submission by the prosecution and defense in the case United States v. Ghisl...Essay on Western Decline and China’s Rise Lacks Concrete Leads
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d-19300House OversightOtherPhilosophical discussion on religion and consciousness with no actionable leads
Date
November 11, 2025
Source
House Oversight
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House Oversight #029510
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Summary
The passage consists of a personal, abstract conversation about spirituality, religious concepts, and family background. It contains no specific names, dates, transactions, or allegations linking powe Conversation centers on definitions of God and consciousness. Mentions personal family history (father a cardiologist, mother a Hindu). No concrete references to political figures, agencies, or finan
This document is from the House Oversight Committee Releases.
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EFTA DisclosureText extracted via OCR from the original document. May contain errors from the scanning process.
know what that means." I said, as I look across the religions of the world, the common
features I see are: Number one: transcendence—as a religious experience, not the dogma,
not the ideology, not the institution—but transcendence, going beyond subject-object split.
Number two: the emergence of platonic values as a result of that experience, like the desire
to know the truth, goodness, beauty, harmony, love, compassion, joy, equanimity, gratitude
and humility, wonder, curiosity. It’s very human but it gets overshadowed by everyday
experience. And number three: a loss of the fear of death, because that happens to
experience, not to the consciousness in which that experience occurs. I think they didn’t
understand that, honestly, so they rephrased it as "Do we need God?" So I said, "Listen,
before I even go there, can we have a conversation?" So they were very gracious. We all got
together with the board or whatever and we had a conversation. I said, "Honestly, God is a
very loaded term and if by God we mean some imagined deity or some dead white male in
the sky then it’s not something that we can even address because we don’t have that
conception of God as an imagined deity."
Matt: You mean that’s not something you personally can address?
Deepak: Yeah I can’t address it, nor can my partner. They said, "Well if you make that clear
up front, then it’s fine, but we still want to maintain God in the title." So I was keen to have
this conversation because Michael and I have been going back and forth for 30 years now,
and I thought, Michael’s come to a very good place with me personally. So we agreed to the
title. But if you go to the Eastern wisdom traditions—Buddhism, Vedanta, Shaoism, all the
Eastern traditions—then God is pure consciousness, period. So the debate, you’re right, they
were talking about the mythical God and we were talking about that which is inconceivable
as consciousness but makes every concept possible.
So I can give you a background on that because monotheistic religions are at war all the time
amongst each other, and all of the problems in the world right now are a consequence of
that. But nobody talks about "What is a religious or spiritual experience?" Hundreds of
millions of people across the world don’t have that idea at all that the monotheistic religions
propose. In fact, if you go deep into the teachings of Buddhism, etc., the word God is not
mentioned. Only consciousness is mentioned. Vedanta, only consciousness is mentioned.
And it’s a very different take on consciousness. So, if you’ll allow me for a moment to
explain that. So when I was a kid, I grew up tn India with a father who was agnostic or
atheist, who was trained in England as a cardiologist. He went on to become a very famous
person. He discovered high altitude mountain sickness. When the Indian and Chinese army
were fighting in Tibet he was putting catheters in people’s hearts and measuring their
cardiac pressures. He described high altitude pulmonary edema and hypertension. My
mother was what you might call a Hindu. But even when she told us stories as kids and she
talked about all these mythical gods and goddesses, she emphasized the fact that these are
mythical, imaginary, symbolic expressions of deep aspirations in human consciousness to
understand reality. Now she was also, by the way, she wasn’t a very educated woman like
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