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d-20263House OversightOther

Anecdotal Dinner with President Clinton and the Clintons at a Vineyard Restaurant

The passage provides a personal recollection of a social dinner with President Bill Clinton, Hillary Clinton, and Vernon Jordan. It contains no concrete allegations, financial details, or actionable l President Clinton attended a synagogue service and later dined with the author’s family. The dinner included Bill and Hillary Clinton, Vernon Jordan, and the author’s son Elon. No specific claims of

Date
November 11, 2025
Source
House Oversight
Reference
House Oversight #017353
Pages
1
Persons
2
Integrity
No Hash Available

Summary

The passage provides a personal recollection of a social dinner with President Bill Clinton, Hillary Clinton, and Vernon Jordan. It contains no concrete allegations, financial details, or actionable l President Clinton attended a synagogue service and later dined with the author’s family. The dinner included Bill and Hillary Clinton, Vernon Jordan, and the author’s son Elon. No specific claims of

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politicssocial-eventreligionhouse-oversightpresidential-visit

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EFTA Disclosure
Text extracted via OCR from the original document. May contain errors from the scanning process.
4.2.12 WC: 191694 As I watched the president, “davening” in his yamulka, I thought of Jules Farber’s quip: “The time is at hand when the wearing of prayer shawl and skullcap will not bar a man from the White House—unless, of course, the man is Jewish!” Following the service, the Clintons invited us to join them for dinner at the Savoir Faire Restaurant in Edgartown. We had already eaten before the service, but we readily accepted. My wife, Carolyn, my son Elon and I dined with the Clintons. We were later joined for dessert by Vernon Jordan and his wife, Anne. The dinner was relaxed. The President discussed movies with my producer son, while my wife and I discussed health care policy with Hillary. The President told a joke that wasn’t particularly funny. My family has very high standards of humor, so we didn’t laugh. The president, apparently thinking we didn’t hear or get the punch line, repeated it. This time, we laughed—a bit. When the dessert was brought, the waiter put a large chocolate bombe in front of the president. My son thought it was large enough to be shared by the table and so he raised his spoon to take a piece. The president stared him down, saying with his eyes, “that’s all mine!” Elon dropped the spoon and the president consumed the entire bombe. (Today, Bill Clinton is a vegan—no more bombes for him!) At the end of the evening, over dinner, the president lifted a glass of champagne to toast the Jewish New Year. As I touched my glass to his, I gave the traditional Jewish toast, “L’Chaim’—to life. President Clinton responded, “This has been a really great evening.” A few days later, I wrote the following about President Clinton’s historic visit to the Martha’s Vineyard synagogue: Skeptical as most American Jews are about any lowering of the wall of separation between Church and State, we still want the President of the United States to be the President of all the people. We are the most diverse, heterogeneous, multiethnic-nation in history, in which more than 150 religious groups practice a wide array of rituals and express an even wider array of beliefs. Our president, unlike the Queen of England, is not the Defender of the Faith. He is the defender of the Constitution, which prohibits the establishment of religion, guarantees its free exercise and forbids any religious test for office. President Clinton frequently attends church services of his own Baptist denomination, as well as of other Christian denominations. He lights the national Christmas tree and this year also lit Hanukkah candles in the White House. I then contrasted President Clinton’s warm actions with the response I received from former President Gorbachev several years earlier. I had been invited to speak at an international conference in the Kremlin, during the week of the Jewish New Year. I invited the then-president to join the Jewish invitees at the conference to services in Moscow. He refused, suggesting to me that an appearance at a synagogue would not help his prospects for holding on to the office he would soon be losing. 266

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