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Theoretical discourse on dehumanization and aggression without specific actors or allegations

The passage contains abstract philosophical discussion on dehumanization and aggression with no concrete names, transactions, dates, or actionable leads involving any high‑profile individuals or insti Describes a generic ‘recipe’ for dehumanizing out‑groups Links evolutionary psychology to human capacity for harm No mention of specific persons, organizations, or events

Date
November 11, 2025
Source
House Oversight
Reference
House Oversight #012778
Pages
1
Persons
0
Integrity
No Hash Available

Summary

The passage contains abstract philosophical discussion on dehumanization and aggression with no concrete names, transactions, dates, or actionable leads involving any high‑profile individuals or insti Describes a generic ‘recipe’ for dehumanizing out‑groups Links evolutionary psychology to human capacity for harm No mention of specific persons, organizations, or events

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aggressiondehumanizationpsychologytheoryhouse-oversight

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features that will undermine the success of the in-group. This has the effect of tightening the bonds within the group. Next, convince the in-group that those undesirable qualities make the others less-than- human and barely nonhuman. Next, make sure that the nonhuman mascot for the out-group is vile, abhorrent, and disgusting. This ingredient is critical as it guarantees that each member of the in-group will feel a surge of disgust every time it sees or hears of the out-group. Once disgust is in motion, there is only one additional step: either destroy or purge the other of its vile qualities. Destruction is not only permissible, but morally obligatory, carried out guilt-free because the mind has taken the other out of the moral domain and into the domain of property — either dispensable, controllable or transformable. Taking out the other is rewarding. Harm feels good. Our uniquely promiscuous minds invented dehumanization, using a recipe of adaptive ingredients — defense against an enemy, disgust as a response to noxious and unhealthy substances, and creative language use. This is a dangerous idea, one I develop in chapter 3. It is one of many capacities that enabled us to uniquely imagine new ways of inflicting excessive harm on others. It is a capacity that, nonetheless, has a deep evolutionary history. HARMING OTHERS, version 1.0: non-lethal behavioral routines All animals are motivated to secure resources that will enable them to survive and reproduce. At the most basic and universal level, this is what life is all about. Gaining access to resources enables individuals to accrue more resources, live longer, and produce more offspring. The path to acquiring resources is complicated by two facts of life that were central to Darwin’s insights into the process of evolution: resources are limited and individuals must compete with others from the same and different species for these resources. Competition is the breeding ground for aggression — the most basic means of harming others. Aggression is a natural outcome of living in a social world where supper, sex, and space never come prepared on a silver platter. Here I explore the core properties of non-lethal aggression, a manner of harming others that is part of every animals’ behavioral repertoire. This discussion sets the stage for understanding how evolution’s R&D operation enabled a transformation of the non-lethal form of aggression into a lethal form, and ultimately, into an excessively lethal form that is the trademark of human evil. It also shows how the social norms guiding animal aggression evolved into moral norms, and thus, why we perceive some forms of aggression as deeply wrong, unethical and grotesque. Consider life on Earth before human existence, say 10 million years ago. Our closest living relatives the chimpanzees and bonobos are living in the forests of Africa, and so too are dozens of other Hauser Chapter 1. Nature’s secrets 32

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